Clayton W. Dumont, Jr., "Contesting Scientists' Narrations of NAGPRA's Legislative History: Rule  10.11 and the Recovery of "Culturally Unidentifiable" Ancestors"
May 14, 2010, marked a significant victory in the centuries-long  struggle of Native peoples to protect our dead and their funerary  objects from the "collecting" of generations of scientists. Nearly  twenty years after being mandated by the passage of the Native American  Graves Protection and Repatriation Act (NAGPRA), the final rule  implementing and governing the "Disposition of Culturally Unidentifiable  Human Remains" was established.
Although far from perfect, the final rule codified in section 10.11  requires federally funded institutions, which together continue to hold  approximately 120,000 deceased Native Americans, to "initiate  consultation" for the purpose of producing an "offer to transfer control  of the human remains to Indian tribes and Native Hawaiian  organizations." These museums and agencies have ninety days to respond to  tribes and Hawaiian organizations requesting consultation. Should they  receive no requests, the museums, universities, and agencies "must  initiate consultation" with tribes and Hawaiian organizations from whose  tribal and aboriginal lands the bodies and funerary objects were  removed. The new rule leaves little doubt that the National NAGPRA  Program and the secretary of the interior view the purpose of the NAGPRA  legislation as the return of Native dead to Native peoples.
Given that these deceased relatives, designated by scientists and  museum officials as "culturally unidentifiable," total approximately  three times the number of ancestors that they have returned, or agreed  to return, to their closest living descendants thus far, it is not  surprising that many prominent archaeologists, physical anthropologists,  and museum personnel vehemently oppose the new rule. Indeed, the leaderships of their largest professional organizations have published scathing denouncements of section 10.11....
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